True Story

True Story is an American magazine published by True Renditions, LLC. It launched in 1919 and was the first of the confessions magazines genre. It carried the subtitle Truth Is Stranger Than Fiction. Content With a circulation of 300,000 by 1923, the trend-setting publication remained a huge success through the 1920s and was a key title in Bernarr Macfadden's publishing empire of Physical Culture, True Detective, True Romances, Dream World, True Ghost Stories, Photoplay and the tabloid New York Graphic. It sprang from Physical Culture, stemming from the many letters written to the magazine by women about their experiences. By 1929, the circulation of True Story was nearly two million. True Story offered anecdotal experiences, and the articles it presented, rewritten by staffers, were purportedly true. However, by the mid-1920s, many stories were professional submissions from fiction writers or were staff-written by Macfadden's stable of writers, including Fulton Oursler and Lyon Mearson. The language was kept relentlessly simple; Macfadden would test language on the elevator operator, and reject whatever he could not understand. Articles were illustrated with photographs of posed models, breaking away from the idealistic illustration common in magazines. The magazine's approach and its audience were detailed by Jackie Hatton: Sensing a widespread interest in the changing social/sexual codes of modern America, Macfadden put out a new magazine filled with first-hand accounts of social problems such as pre-marital sex, illegitimacy, adultery, unemployment, social relations, and crime (alongside ever-so slightly risque movie-stills of each story's most dramatic moments---the kiss, the temptation, the horrible realization). The magazine personalized issues that were hotly debated in Jazz Age America (dancing, drinking, partying, petting) and offered a unique working-class perspective on issues that were not necessarily unique to the working class. Sensational, emotional, and controversial, True Story disseminated tales of sex, sin and redemption that seemingly revealed the ubiquity of modern sexual and social "irregularity." Most educated observers hated the magazine, figuring that it depicted the worst aspect of the "revolution in manners and morals" that occurred in the 1920s. But workaday America loved the new confessional magazine.