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Octavius

work by Minucius Felix

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Overview

Octavius is an early writing in defense of Christianity by Marcus Minucius Felix. It is written in the form of a dialogue between the pagan Caecilius Natalis and the Christian Octavius Januarius, a provincial lawyer, the friend and fellow-student of the author. Summary The scene is pleasantly and graphically laid on the beach at Ostia on a holiday afternoon, and the discussion is represented as arising out of the homage paid by Caecilius, in passing, to the Cult image of Serapis. His arguments for paganism (possibly modelled on those of Celsus) are taken up one at a time by Octavius, with the result that the assailant is convinced. Minucius himself plays the part of umpire. The form of the dialogue is modelled on the De natura deorum and De divinatione of Cicero and its style is both vigorous and elegant if at times not exempt from something of the affectation of the age. Analysis Its Latinity is not of the specifically Christian type. If the doctrines of the Divine unity, the resurrection, and future rewards and punishments are left out of the account, the work has less the character of an exposition of Christianity than of a philosophical and ethical polemic against the absurdities of polytheism. While it thus has much in common with the Greek Apologies it is full of the strong common sense that marks the Latin mind. Its ultimate appeal is to the fruits of faith. Manuscript Arnobius of Sicca's Adversus nationes survived in a single ninth-century manuscript in Paris (and a bad copy of it in Brussels). The French manuscript also contains the Octavius of Marcus Minucius Felix.

From Wikipedia (CC BY-SA 4.0).

Also known as Minuc. Oct.

Notable quotes

“Si sine uxore pati possemus, Quirites, omnes ea molestia careremus; set quoniam ita natura tradidit, ut nec cum illis satis commode, nec sine illis ullo modo vivi possit, saluti perpetuae potius quam brevi voluptati consulendum est.”
— If we could survive without a wife, citizens of Rome, all of us would do without that nuisance; but since nature has so decreed that we cannot manage comfortably with them, nor live in any way without them, we must plan for our lasting preservation rather than for our temporary pleasure.
“May it be my privilege to have the happiness of establishing the commonwealth on a firm and secure basis and thus enjoy the reward which I desire, but only if I may be called the author of the best possible government; and bear with me the hope when I die that the foundations which I have laid for its future government, will stand firm and stable.”
— Suetonius, Divus Augustus, paragraph 28.
“I came to see a king, not a row of corpses.”
— After having visited the mausoleum of Alexander the Great in Alexandria, Augustus was asked if he also wanted to visit the mausoleum of the Ptolemies; in Suetonius, Divus Augustus, paragraph 16. Translation: Robert Graves, 1957.
“I had a good mind to discontinue permanently the supply of grain to the city, reliance on which had discouraged Italian agriculture, but refrained because some politician would be bound one day to revive the dole as a means of ingratiating himself with the people.”
— The grain supply to the city of Rome was a contentious political issue; in Suetonius, Divus Augustus, paragraph 42. Translation: Robert Graves, 1957.
“Αἴθ᾽ ὄφελον ἄγαμός τ᾽ ἔμεναι ἄγονός τ᾽ ἀπολέσθαι.”
— Ah, never to have married, and childless to have died!
“At the age of nineteen, on my own initiative and at my own expense, I raised an army by means of which I restored liberty to the republic, which had been oppressed by the tyranny of a faction. For which service the senate, with complimentary resolutions, enrolled me in its order...”
— Referring to the faction of Marcus Antonius.

Quotes via Wikiquote (CC BY-SA), each with its original source.

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Not who you're looking for? Others named Octavius: horse · ghost ship · ancient Roman praenomen

Notable quotes

“Si sine uxore pati possemus, Quirites, omnes ea molestia careremus; set quoniam ita natura tradidit, ut nec cum illis satis commode, nec sine illis ullo modo vivi possit, saluti perpetuae potius quam brevi voluptati consulendum est.”
— If we could survive without a wife, citizens of Rome, all of us would do without that nuisance; but since nature has so decreed that we cannot manage comfortably with them, nor live in any way without them, we must plan for our lasting preservation rather than for our temporary pleasure.
“May it be my privilege to have the happiness of establishing the commonwealth on a firm and secure basis and thus enjoy the reward which I desire, but only if I may be called the author of the best possible government; and bear with me the hope when I die that the foundations which I have laid for its future government, will stand firm and stable.”
— Suetonius, Divus Augustus, paragraph 28.
“I came to see a king, not a row of corpses.”
— After having visited the mausoleum of Alexander the Great in Alexandria, Augustus was asked if he also wanted to visit the mausoleum of the Ptolemies; in Suetonius, Divus Augustus, paragraph 16. Translation: Robert Graves, 1957.
“I had a good mind to discontinue permanently the supply of grain to the city, reliance on which had discouraged Italian agriculture, but refrained because some politician would be bound one day to revive the dole as a means of ingratiating himself with the people.”
— The grain supply to the city of Rome was a contentious political issue; in Suetonius, Divus Augustus, paragraph 42. Translation: Robert Graves, 1957.
“Αἴθ᾽ ὄφελον ἄγαμός τ᾽ ἔμεναι ἄγονός τ᾽ ἀπολέσθαι.”
— Ah, never to have married, and childless to have died!
“At the age of nineteen, on my own initiative and at my own expense, I raised an army by means of which I restored liberty to the republic, which had been oppressed by the tyranny of a faction. For which service the senate, with complimentary resolutions, enrolled me in its order...”
— Referring to the faction of Marcus Antonius.

Quotes via Wikiquote (CC BY-SA), each with its original source.

Overview

Octavius is an early writing in defense of Christianity by Marcus Minucius Felix. It is written in the form of a dialogue between the pagan Caecilius Natalis and the Christian Octavius Januarius, a provincial lawyer, the friend and fellow-student of the author. Summary The scene is pleasantly and graphically laid on the beach at Ostia on a holiday afternoon, and the discussion is represented as arising out of the homage paid by Caecilius, in passing, to the Cult image of Serapis. His arguments for paganism (possibly modelled on those of Celsus) are taken up one at a time by Octavius, with the result that the assailant is convinced. Minucius himself plays the part of umpire. The form of the dialogue is modelled on the De natura deorum and De divinatione of Cicero and its style is both vigorous and elegant if at times not exempt from something of the affectation of the age. Analysis Its Latinity is not of the specifically Christian type. If the doctrines of the Divine unity, the resurrection, and future rewards and punishments are left out of the account, the work has less the character of an exposition of Christianity than of a philosophical and ethical polemic against the absurdities of polytheism. While it thus has much in common with the Greek Apologies it is full of the strong common sense that marks the Latin mind. Its ultimate appeal is to the fruits of faith. Manuscript Arnobius of Sicca's Adversus nationes survived in a single ninth-century manuscript in Paris (and a bad copy of it in Brussels). The French manuscript also contains the Octavius of Marcus Minucius Felix.

From Wikipedia (CC BY-SA 4.0).