Guthrie Michael Scott (30 July 1907 – 14 September 1983), known as Reverend Michael Scott, was an English Anglican priest and anti-apartheid activist, who joined in the defiance against discriminatory laws and the apartheid system in South Africa from the 1940s, a long struggle for social justice in the country. He helped to support Namibian independence and to resist South African control of South West Africa, raising awareness internationally and becoming a spokesperson for South West African people at the United Nations, over a number of decades.
He was affiliated with religious and political leaders, NGO's, civil rights and peace activists, and co-founded the Africa Bureau with David Astor and Mary Benson, creating awareness of issues impacting Africa, and of apartheid in South Africa. He was an early advocate of nuclear disarmament, addressing the UN and co-ordinating protest activities to try and stop France testing nuclear weapons in the Sahara. He tried to help Naga nationalists with their objective of becoming independent from India, successfully contributing to negotiating a ceasefire, with the Indian government later accusing him of internationalising the matter and ending their dealings with him.
He also co-founded the Committee of 100 and was involved in the ban the bomb movement. A controversial figure and campaigner, Scott was involved in a number of demonstrations, was imprisoned in South Africa and Britain, had his religious licence revoked which was later reinstated, and was expelled from South Africa and India. Kenneth Kaunda honoured Scott, and Archbishop Desmond Tutu has paid tribute to Scott for the solidarity he showed towards poor and mis-treated African people.
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Life
The son of Ethel Maud Scott (née Burn) and her husband, Anglican priest Perceval Caleb Scott, Michael was born on 30 July 1907 in Lowfield Heath, Sussex, the youngest of three children who were all boys. Experiencing sexual abuse during his early schooling, he later studied at King's College, in Taunton, where he performed well and gained a place at Cambridge University to study medicine. However, illness thwarted these plans in 1926 when he required gall-bladder surgery and was found to have tuberculosis. He travelled to Leysin, Switzerland, to recuperate before accepting an invitation from the Archdeacon of Cape Town to go to South Africa, where he helped people with leprosy in Faure located close to Stellenbosch, and also studied at St Paul's Theological College in Makhanda.
He returned to the UK in 1929 and became a student at Chichester Theological College in Sussex. He was ordained by George Bell in 1930 becoming a deacon, and began his career with curacies in Slaugham and Kensington, later becoming a priest in 1932. Whilst based at All Souls in Lower Clapton, in 1934, he became more involved in political matters during the hunger marches. He was Domestic Chaplain to the Bishop of Bombay from 1935 to 1937; and then served at St Paul's Cathedral, Calcutta, as Mahatma Gandhi was attempting to use non-violent means to resist colonial rule of India, by Britain. In the 1930s he also began sympathising with the Communist Party due to the rise of the British Union of Fascists, becoming a communist agent whilst in India, but he later disassociated himself from this affiliation because of the Nazi-Soviet Non-aggression pact. At the beginning of World War II he returned to the UK, and in 1940 he joined the RAF, but he was diagnosed with Crohn's disease and could no longer serve as a result, leaving in 1941.
Apartheid and South West Africa
In 1943 he moved to Johannesburg where he was Chaplain to the St Alban's Mission, took a leading role in a lobbying organisation called the Campaign for Rights and Justice that sought social change, racial equality, and fairer land distribution, and in 1946 he became the first white man to be jailed for resisting the country's discriminatory laws, after he attended a demonstration of Indian resistance to the Asiatic Land Tenure and Indian Representation Act. As a result of his imprisonment his parish licence was terminated by bishop Geoffrey Clayton, and he was denounced by Trevor Huddleston and canon John Collins, with Huddleston later admitting that Scott had been right and was a decade ahead in "vision and achievement". He began living in a shanty town, outside Johannesburg, where he was prosecuted again for living in an area with African people. During this time many oppressed groups began seeking his help and he started to investigate how black farming workers were being mis-treated.
He was a leading international supporter of Namibian independence, and resister to President Jan Smuts attempts to annex South West Africa, along with Chief Hosea Kutako and Captain Hendrik Samuel Witbooi, and addressed and petitioned the United Nations, raising awareness internationally. India and New Zealand had objected to the annexation, leading to Smut presenting a report to the UN, and the results of a referendum, that showed that Europeans and black people supported the annexation. These referendum results were disputed by the Anti-Slavery and Aborigines Protective Society based in Cape Town, who raised concerns with the NACCP, whilst Herero Chief Frederick Mahareru contacted Scott.
The Herero people sold cattle to fund his trip to the UN in New York, whilst the NACCP and other organisations raised objections when his request for a visa was declined, which the Indian delegation helped to resolve. With the assistance of a number of NGOs, he became a spokesperson for the Herero and other South West African people at the UN in 1947, due to them being prevented from attending, and again in 1949, after the National Party gained control led by Daniel Malan, and introduced apartheid and the South West Africa Act that connected South West Africa with South Africa. His testimony contributed to the issues concerning South West Africa being referred to the International Court of Justice, who responded with their advisory opinion in 1950, and generated anti-apartheid commentary in the media, with the News Chronicle suggesting that Scott had "transformed the atmosphere of debate from arid legal dispute into a moral assize to which black victims have at last contributed their own evidence". As a result, his general licence was revoked by Bishop Richard Ambrose Reeves due to him travelling, although he later obtained one again from George Bell. Scott continued to attend UN sessions in the 1950s and in subsequent decades regarding Namibian independence.
Africa Bureau and anti-colonialism
In 1950, he moved to London after he was prevented from re-entering South Africa. In 1952, he co-founded the Africa Bureau with David Astor, the editor of the Observer, as "an organisation to advise and support Africans who wished to oppose by constitutional means political decisions affecting their lives and futures imposed by alien governments.". In the 1950s, he was assisted by Mary Benson, who also helped him to found the Africa Bureau. Africa Bureau published a bi-monthly journal covering opinions and events called Africa Digest, and a monthly newsletter about apartheid called What's Happening in South Africa. Based in Denison House at 296 Vauxhall Bridge Road, Africa Bureau was described as a leading subject matter organisation that had a number of affiliations, including with the African Development Trust, African Educational Trust, and the Anti-Slavery Society for the Protection of Human Rights, which Scott was a director of. An anti-colonialist, he met Martin Luther King Jr. during Ghana's celebration of independence in 1957, and joined the later celebrations of independence in Tanzania and Zambia.
Nuclear disarmament
He petitioned the UN in 1959, on behalf of a number of anti-nuclear activists, working with Kwame Nkrumah, who were attempting to prevent France from testing nuclear weapons in Algeria, in the Sahara, with Scott communicating to the UN that "The testing of nuclear weapons anywhere, by any power, is a crime and a tragedy", he then told of his concern that this would worsen relations between white and black people, and would be deemed as "Europeans treating Non-Europeans as less than human beings." He was a member of the Sahara Protest Team that included Ntsu Mokhehle, Michael Randle, Bayard Rustin and others, who travelled over land in an attempt to take part in direct action to try and stop the tests, but they were intercepted by French soldiers. On 13 February 1960, France began the first of 17 nuclear bomb tests in Algeria with four, known as the Reggane series, being detonated during the Algerian War of Independence. With philosopher friend Bertrand Russell, he co-founded the Committee of 100, which campaigned for nuclear disarmament and organised demonstrations to support these aims. In the early 1960s, Bertrand Russell and Scott were jailed at Bow Street Magistrates' Court for their involvement in coordinating ban the bomb protests. The men were signatories of the agreement to convene a convention for drafting a world constitution. As a result, a World Constituent Assembly later convened to draft and adopt the Constitution for the Federation of Earth.
Naga ceasefire
The Naga people sought his assistance in their struggle for independence which he helped with in a peace keeping capacity into the 1960s, with Scott acting as a negotiator between Naga nationalists, including Angami Zapu Phizo, and Indian Prime Minister Jawaharlal Nehru. Whilst a ceasefire was agreed in 1964, which was adhered to for eight years albeit with both sides accusing each other of breaking it, demands had been made in the media and parliament that Scott should be removed from the country, with his action of writing to the UN antagonising the Indian government and resulting in them accusing him of raising awareness internationally, and taking the decision to deport him in 1966. In the early 1960s he had formed a World Peace Brigade with Jayaprakash Narayan and A. J. Muste, which was sponsored by Julius Nyerere and Kenneth Kaunda, that used non-violent protest and other peaceful tactics to support African liberation efforts, with the group involved in trying to help to find a solution between the Indian government and Naga people.
Personal life and controversy
Following a tradition in Parsons Pleasure for nude sunbathing, Scott was caught by police in 1955 and charged with indecent exposure. During his life he is said to have had two relationships with women, with one of these being a relationship with Mary Benson.
Later life and death
He continued to campaign for refugees, equality, justice and human rights throughout the 1970s, and made his last appearance at the UN in 1982. He died, after being diagnosed with liver cancer, on 14 September 1983.
Honours and tributes
Zambian president Kenneth Kaunda honoured Scott making him a Grand Officer of the Order of the Grand Companion of Freedom. Scott was given an Honorary Doctorate in Theology by the General Theological Seminary in 1972. He was also made an honorary canon of St George's Cathedral, Windhoek in 1975. A major street in Windhoek is named in his honour.
David Astor described Scott as one of three truly heroic people he had known in his life. There is a memorial window dedicated to him by Archbishop Desmond Tutu at St Pancras Church, Kingston near Lewes. In a preface of a biography, The Troublemaker, written about Scott, Desmond Tutu wrote that "I was among the many in the black community who held him in a very high regard for what we considered a conspicuous act of solidarity with the poor and downtrodden of our land."
Autobiography
Scott wrote an autobiography titled A Time to Speak, that was published by Faber and Faber in the UK, and Doubleday in the US, in 1958.