Charon

In Greek mythology, Charon or Kharon is a psychopomp, the ferryman of Hades, the Greek underworld. He carries the souls of those who have been given funeral rites across the rivers Acheron and Styx, which separate the worlds of the living and the dead. Archaeology confirms that, in some burials, low-value coins were placed in, on, or near the mouth of the deceased, or next to the cremation urn containing their ashes. This has been taken to confirm that at least some aspects of Charon's mytheme are reflected in some Greek and Roman funeral practices, or else the coins function as a viaticum for the soul's journey. In Virgil's epic poem, Aeneid, the dead who could not pay the fee, and those who had received no funeral rites, had to wander the near shores of the Styx for one hundred years before they were allowed to cross the river. Some mortals, heroes, and demigods were said to have descended to the underworld and returned from it as living beings. This journey is known as catabasis, and those who undergo it may acquire partial or full immortality, either through persuasion or payment of another, more exceptional fee. To pay for his entry to Hades as a living mortal, Virgil's Aeneas gives Charon the Golden Bough. Hercules and Orpheus were some known examples of beings descending to the underworld, and returning, with Charon's permission. Name origins The name Charon is most often explained as a proper noun from, a poetic form of 'of keen gaze', referring either to fierce, flashing, or feverish eyes, or to eyes of a bluish-gray color. The word may be a euphemism for death. Flashing eyes may indicate the anger or irascibility of Charon as he is often characterized in literature, but the etymology is not certain. The ancient historian Diodorus Siculus thought that the ferryman and his name had been imported from Egypt. Charon is first attested in the now fragmentary Greek epic poem Minyas, which includes a description of a descent to the underworld and possibly dates back to the 6th century BC. Genealogy No ancient source provides a genealogy for Charon, except for one reference making him a son of , found in the entry "Akmonides" in the lexicon of Hesychius, which is dubious and the text may be corrupt. Neither Pauly-Wissowa nor Daremberg and Saglio offer a genealogy for Charon.