Quintus Curtius Rufus

Quintus Curtius Rufus was a Roman historian, probably of the 1st century, author of his only known and only surviving work, Historiae Alexandri Magni, "Histories of Alexander the Great", or more fully Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, "All the Books That Survive of the Histories of Alexander the Great of Macedon." Much of it is missing. Apart from his name on the manuscripts, nothing else certain is known of him. This fact alone has led philologists to believe that he had another historical identity, to which, due to the accidents of time, the link has been broken. A few theories exist. They are treated with varying degrees of credibility by various authors. Meanwhile, the identity of Quintus Curtius Rufus, historian, is maintained separately. The historical alter ego Curtius' work is uniquely isolated. No other ancient work refers to it, or as far as is known, to him. Peter Pratt pointing out that the Senate and emperors frequently proscribed or censored works, suggests that Curtius had not published the manuscript before his death, but left it in care of the emperor. The emperors intended to publish it posthumously but did not find a political opportunity. They had adopted the identity of Alexander for themselves. The provinces fashioned from the Macedonian Empire were difficult to govern, always on the point of rebellion. The work of Curtius, Pratt conjectures, was not politically appropriate because it would have encouraged independence. The earliest opportune moment was the year 167, when the campaign of the emperor Marcus Aurelius against the Parthian Empire had failed, and the returning troops were in bad morale and infected with the Antonine Plague. The emperor attempted to build national pride among the former Macedonian states. Avidius Cassius, commandant of Legio III Gallica, returning veterans, was promoted to Consul. He claimed descent from the Seleucids of Macedonia. New coins and medals were issued in Macedonia on Alexandrian themes. Pratt conjectures that the manuscript in storage, by this time damaged and partly destroyed, was published finally, accounting for the previous lack of references to it. It is also possible Books I and II along with other loci were censored out. As the emperors probably had surmised, it was immediately popular. Most credible date